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Hosted by Unknown Host · General · EN · 20 episodes
Condensing fact from the vapor of nuance. Host of @solipsistic NATION and small WORD. https://twitter.com/josephaleo
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josephaleo on Huffduffer


josephaleo on Huffduffer
Oddcast episode Peter Grey on the Babalon and Antichrist Workings https://media.shwep.net/wp-content/uploads/2021/07/04224943/SHWEP-Oddcast-Peter-Grey-on-the-Babalon-and-Antichrist-Workings.mp3 Download audio file (mp3) In this interview we are delighted to chat with Peter Grey about the Parsons/Cameron/Crowley/Hubbard story. We get to the bottom of one of modern Occultism’s great historical legends and discuss magick, trickery, ideology, and thelema. John Whiteside Parsons was a rocket scientist, instrumental in the American effort to reach the stars, and became the head of the California Agape Lodge of Crowley’s Ordo templi orientis, pretty much the only working Crowleyan thelemite order at the time. Into the heady milieu of post-Trinity-test rocketry, California bohemianism, science-fiction, and ceremonial magick prevailing at Jack’s place (‘the Parsonage’, a big mansion in Pasadena) came one Lafayette Ron Hubbard, a tricksterish man with an eye for the main chance. Hubbard and Parsons start doing magick together. We discuss several phases of Jack’s life, defined by major magickal workings. The Babalon Working, undertaken in part with Hubbard, resulted in Parson’s receiving ‘channelled’ communications from the goddess Babalon herself, comprising, among other things, the hitherto-unknown fourth chapter of the Liber Al vel Legis, Crowley’s Book of the Law. This high-octane magickal activity culminated in the appearance of Marjorie Cameron – muse, elemental, and extremely talented artist – and defined a period which ended with Hubbard running off with Jack’s money, his girlfriend, and a yacht, on his way to found Scientology. Meanwhile, Jack – now broke and in increasing trouble with his bosses in the military-industrial complex on account of, well, his being a ritual magician, soldiered on. In 1948 he returned to magick with the Star Working, a complex sex-magickal ritual, and the Antichrist Workings, undertaken by Jack on his own in an attempt to push to the next level of self-realisation. Seemingly, it worked; he was getting his life on track, living with Cameron, and continuing his lab-based research. Then he dropped a vial of fulminate of mercury (or ‘lightning of Hermes’, to take its etymological sense) and blew himself up. If you haven’t checked it out, be sure to listen to Blood and Rockets: The Making of an Occult Music Video, our interview with Rich Ragsdale, who made a video for the Lennon Claypool Delerium song inspired by the Parsons saga, Interview 1 in the SHWEP Living Esoteric Culture Series. Interview Bio: Peter Grey is a magician, scholar of esotericism, and part of Scarlet Imprint, occult publishers to the stars (heh). His latest book, The Two Antichrists, is out now. Works Cited in this Episode: Primary: Aleister Crowley. The Book of the Law: Technically Called Liber al vel legis sub figura CCXX. Thelema Publications, Kings Beach, CA, 1973. Idem. Liber NU sub figura XI; available online at the Hermetic Library. Peter Grey. The Two Antichrists. Scarlet Imprint, 2021. Jack Parsons: Parsons never published his manuscripts. We actually do not know where his manuscripts are (the Yorke Collection of the Warburg Institute does not list them in the catalogue); if anyone knows, please get in touch for the sake of bibliographic completeness. All the texts mentioned in the interview can however be found online at the Hermetic Library. The Book of Babalon/Liber 49. The poem ‘The Birth of Babalon’ is appended to the above. The Book of the Antichrist, containing the Manifesto of the Antichrist. Secondary: Jack Williamson ‘Crucible of Power’, published in Astounding Science Fiction, Feb. 1939. Cf ‘Darker than you Think’, a werewolf-story which seems to have been folded into Jack’s religious thinking about red-haired, sensual women riding big cats. Peter J. Carroll: representative publications are Peter J. Carroll. Liber Null & Psychonaut. Weiser, York Beach, MN, 1987 and Idem. Liber Kaos. Weiser, York Beach, MN, 1992. Recommended Reading: Check out the Cameron Parsons Foundation online. John Carter. Sex and Rockets: The Occult World of Jack Parsons. Feral House, Port Townsend, 2004. Spencer Kansa. Wormwood Star: The Magikal Life of Marjorie Cameron. Mandrake, Oxford, 2020. Damon Lycourinos. Sexuality, Magic(k) and the Ritual Body: A Phenomenology of Embodiment and Participation in a Modern Magical Ritual. Journal of Ritual Studies, 31(2):61–77, 2017. Alec Nevala-Lee. Astounding: John W. Campbell, Isaac Asimov, Robert A. Heinlein, L. Ron Hubbard, and the Golden Age of Science Fiction. Harper Collins, New York, NY, 2018. John Whiteside Parsons. Freedom is a Two-Edged Sword and Other Essays. Ordo templi orientis/Falcoln Press, New York, NY/Las Vegas, NV, 1989. George Pendle. Strange Angel: The Otherworldly Life of Rocket Scientist John Whiteside Parsons. Weidenfeld & Nicolson, London, 2005. Martin P. Starr. The Unknown God: W.T. Smith and the Thelemites. Teitan Press, Bolingbrook, IL, 2003. Hugh Urban. Magia Sexualis: Sex, Magic, and Liberation in Modern Western Esotericism. University of California Press, Berkeley, CA, 2006. Idem. The Church of Scientology: A History of a New Religion. Princeton University Press, Princeton, NJ, 2011. Manon Hedenborg White. The Eloquent Blood: The Goddess Babalon and the Construction of Femininities in Western Esotericism. Oxford University Press, New York, NY, 2019. ThemesAleister Crowley, Cameron, Enochian Magick, Jack Parsons, L. Ron Hubbard, Occultism, Ordo Templi Orientis, Scientology, Sexual Magic, Thelema, Witchcraft https://shwep.net/oddcast/peter-grey-on-the-babalon-and-antichrist-workings/

josephaleo on Huffduffer
We find ourselves in a pre-paradigmatic moment in which our technology has outpaced our theories of what to do with it. The task of philosophy today is to catch up. In his Long Now Talk, Philosopher of Technology Benjamin Bratton took us on a whirlwind philosophical journey into the concept of Planetary Computation — a journey that began in classical Greece with the story of the Antikythera mechanism, the analog computer that gave his think-tank Antikythera its name. But his inquiry stretched far beyond antiquity — back to the very origins of biological life itself and forward to a present and future where we must increasingly grapple with artificial life and intelligence on a planetary scale in time and space. How might complex planetary intelligence thrive over the long now? To Bratton, that intelligence is a “emergent phenomenon of an ancient and deep biogeochemical flux” — not merely resident to the Earth but an outcropping from it. Our planet has evolved us, and we have in turn evolved a stack of technologies that can help us understand and govern that very same planet that produced us. The preconditions for long-term adaptiveness, Bratton argues, will need to be artificially realized, and we won’t be able to control what happens as a result of bringing them into existence. This, Bratton says, is the Copernican trauma of our time. In concluding his remarks, Bratton turns to James Lovelock, the pioneering environmental scientist who first proposed the Gaia Hypothesis. Referencing Lovelock’s final book, Novacene: The Coming Age of Hyperintelligence (02019), Bratton notes that for both Lovelock and himself the potential coming of post-human intelligence was not cause for “grief.” Instead, the frame of the planetary makes it so that finding ourselves in a grander story where “the evolution of intelligence does not peak with one terraforming species of nomadic primates,” is, to Bratton, “the happiest news possible.”

josephaleo on Huffduffer
In the early 1960s, computers haunted the American imagination. Bleak tools of the cold war, they embodied the rigid organization and mechanical conformity that made the military industrial complex possible. But by the 1990s—and the dawn of the Internet—computers represented a very different kind of world: a collaborative and digital utopia modeled on the communal ideals of the hippies who so vehemently rebelled against the cold war establishment in the first place. Fred Turner explores this extraordinary and ironic transformation by tracing the previously untold story of a highly influential group of San Francisco Bay–area entrepreneurs who made the connections between San Francisco “flower power” and the emerging technological hub of Silicon Valley. Thanks to their vision, counterculturalists and technologists alike joined together to reimagine computers as tools for personal liberation, the building of virtual and decidedly alternative communities, and the exploration of bold new social frontiers.
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