St. Moses Church

Sermons at St. Moses Church in Baltimore, Maryland.

St. Moses Church is a religion podcast hosted by Unknown Host, with 0 episodes on record and a Required Pod Score of 86. PitchCentric scores this show on Booking Probability, Listen Score, and live audience signals refreshed every 24 hours.

Unknown Host hosts St. Moses Church, a religion show with 0 episodes published.

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  Episode #33

  Core Values 2026: Hope

  Sep 14, 202639 minS8

  This lecture reflects on hope as a core Christian theme, beginning with the reading of 1 Peter 1:3–9. The speaker emphasizes that God has given believers new birth into a living hope through the resurrection of Jesus Christ, and that this hope is tied to an inheritance kept in heaven. The message then places that passage in the context of uncertainty and suffering. It describes the early Christian movement as small, fragile, and facing persecution, and explains that Peter writes to encourage believers living under real threat. The speaker connects this to the present, arguing that the world still feels marked by anxiety and helplessness. A central point of the lecture is that Christian hope is not generic optimism. The speaker contrasts biblical hope with historical criticisms of hope from figures such as Hesiod, Plato, Nietzsche, Marx, and others, who treated hope as misleading, passive, or manipulative. Instead, the lecture says Christian hope has a specific object: Jesus Christ, who was crucified and raised from the dead. The sermon also explains that Christian hope has a future goal. It points to the salvation of souls, understood as the full renewal of the person, including bodily resurrection. The speaker says this hope addresses not only personal guilt but also wider human threats such as violence, greed, and spiritual evil. Finally, the lecture describes what living hope should produce in practice. It should lead Christians to endure suffering, help others, and work for long-term good even when results are not immediate. Examples include care during historical epidemics and ongoing service in the city. The sermon closes by saying that St. Moses Church must remain centered on Jesus, since he is presented as the church’s only hope.

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  Episode #32

  David & Goliath

  Sep 8, 202639 minS8

  In this lecture, the speaker reflects on 1 Samuel 17 and the confrontation between Israel and the Philistines at the valley of Elah. He begins by describing the military standoff and Goliath’s challenge, emphasizing the scale of the Philistine champion and the fear his presence causes in Saul and the Israelite army. The message then focuses on how people often trust visible traits such as height, strength, and appearance as signs of leadership or security. The speaker connects this to Saul’s selection as king and to God’s words in 1 Samuel 16 that people look at outward appearance, but God looks at the heart. A central theme is fear and how it shapes interpretation over time. The speaker describes the Israelites’ 40 days of fear as something that begins to control how they understand God and their situation. He says the real question in the valley is not only how large the giant is, but whether God is still present and trustworthy there. The lecture also presents David’s response as a series of three battles: in the camp, in the tent, and in the valley. In the camp, David faces criticism from his brother Eliab and refuses to let that accusation define him. In the tent, Saul judges David by his age and experience, but David answers by recalling God’s help against the lion and the bear. The speaker then discusses Saul’s armor, which David refuses because it has not been tested in his own life with God. He argues that people cannot fight their battles with borrowed methods, borrowed identities, or another person’s spiritual experience. In the final movement, David confronts Goliath by changing the terms of the conflict. The battle is framed not as a contest of weapons or size, but as a witness to God’s power. The lecture ends by connecting this story to the larger biblical pattern of God’s deliverance, including Jesus’ death and resurrection as the ultimate victory over death.

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  Episode #31

  First Love: Jesus Heals a Paralyzed Man

  Aug 31, 202619 minS8

  This lecture reflects on Mark chapter 2, where Jesus returns to Capernaum and is surrounded by such a large crowd that people pack the house and fill the area outside the door. Four men bring a paralyzed man on a mat, but when they cannot reach Jesus through the crowd, they dig through the roof and lower him down before him. Jesus responds first by telling the man that his sins are forgiven. The religious teachers present question this, saying that only God can forgive sins. Jesus then asks whether it is easier to forgive sins or to tell the man to stand up and walk, and he declares that the Son of Man has authority on earth to forgive sins. He then tells the man to stand up, pick up his mat, and go home. The man immediately gets up and walks out, and the crowd is amazed and praises God, saying they have never seen anything like it. The lecture then highlights the faith and persistence of the four friends, describing them as people who go out of their way to help someone meet Jesus. Their effort is presented as a model of friendship and determination, even in the face of crowding, resistance, and inconvenience. A second focus is the order in which Jesus addresses the man’s needs. The speaker emphasizes that Jesus begins with forgiveness before physical healing, using this to point to priorities in life. The teaching compares life to a jar that can be filled with many concerns, and argues that when Jesus and forgiveness come first, the other parts of life fit more properly. The lecture closes by encouraging listeners to reorder their lives with God first and to trust Jesus with both the major and minor concerns of daily life.

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  St. Moses Church

  First Love: At the King's Table

  Aug 24, 202641 min

  This lecture focuses on 2 Samuel 9 and the story of David’s kindness to Mephibosheth. David asks whether anyone from Saul’s family is still alive so that he can show kindness for Jonathan’s sake. Ziba, Saul’s servant, tells him about Jonathan’s son Mephibosheth, who is crippled in both feet and living in Lodabar. Mephibosheth is brought before David and expects danger, but David tells him not to be afraid. He restores Saul’s land to him and invites him to eat regularly at the king’s table. The chapter emphasizes that Mephibosheth receives this honor not because he earned it, but because of David’s promise to Jonathan. The lecture compares this story to the plot of Les Miserables, especially the bishop’s grace toward Jean Valjean. It presents David’s action as a picture of shocking mercy and as a larger pattern of God’s kindness toward people who are not in a position to claim it. The sermon then connects the story to broader biblical teaching about grace. It says that people may try to earn grace through religious effort, or treat it as entitlement and grow attached to the gifts more than to God himself. Mephibosheth’s later appearances in 2 Samuel are used to show different responses to grace, including gratitude, contentment, and dependence. The lecture ends by stressing that God seeks people out, desires intimate relationship, and invites them to his table. David’s example is presented as reflecting God’s own character: showing undeserved kindness, restoring, and calling people to live in grateful response.

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  Episode #29

  First Love: Redeeming Shadows

  Aug 17, 202635 minS8

  This lecture reflects on the idea of “redeeming shadows” through a family story about a child’s portrait and the way light and shadow can give an image depth. That image becomes the starting point for a discussion of how the presence of Jesus can be seen in the lives of his followers. The teaching then turns to Acts 5, describing the early Christian community after the Holy Spirit has been poured out. Peter now speaks boldly, and the apostles teach in Solomon’s Portico while new people continue joining the movement. The community is marked by shared meals, generosity, and signs and wonders. The sermon emphasizes the contrast between the apostles’ former weakness and their new courage and influence. The speaker notes that the early church drew people not only through miracles, but also through the visible change in character and behavior among believers. This change is presented as evidence of Jesus’ life at work in them. A personal illustration from college follows, describing a student named Johnny whose habits of prayer, letter writing, and care for others influenced the speaker. That experience is used to show how a Christian’s “shadow” can affect those nearby and encourage them toward faith and spiritual practices. The message then broadens into a reflection on biblical shadow imagery, including death, darkness, and God’s light breaking through. Examples from the Gospels, the angel Gabriel’s words to Mary, and the transfiguration are used to show that shadows can also be places where God’s presence reveals and transforms. The lecture closes by suggesting that even Peter’s failures may be part of the story of grace, and by urging listeners to ask what others experience in their own “shadow.” It ends with a reminder that transformation is ultimately God’s work by the Spirit.

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