Episode #1745
How did He get her?
The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman Gen 18:1 And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. 2 He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3 and said, “O Lord, if I have found favor in your sight, do not pass by your servant.4 Let a little water be brought, and wash your feet, and rest yourselves under the tree,5 while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.”6 And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs of fine flour! Knead it, and make cakes.7 And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly.8 Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.9 They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.”10 The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him.11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah.12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?”13 The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’14 Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.”15 But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.” Rather than just "inappropriate" or "disrespectful," biblical scholars and linguists often look at Sarah’s reaction in Genesis 18:12 through a few distinct lenses: 1. Incredulous Incredulity captures a mix of disbelief, shock, and impossibility. Sarah was roughly 90 years old, well past childbearing age, and had dealt with a lifetime of infertility. Hearing a stranger tell Abraham she would have a baby by the following year sounded biologically absurd. Abraham lives in a Spiritual and Theological worldview… Sarah lives in a physical biological world view… 2. Sarcastic (or Cynical) In Hebrew, Sarah’s inner monologue reads as a self-deprecating scoff: "After I am worn out and my lord is old, will I now have this pleasure?" Describing her reaction as sarcastic or cynical highlights the defense mechanism of a woman who had likely given up hope decades prior and saw the statement as a cruel taunt or bad joke. 3. Human Her reaction was deeply human. It wasn't necessarily a malicious rebellion against God; it was an involuntary emotional slip—a defense mechanism triggered by years of grief, trauma, and disappointment over her barrenness. The Nuance: Her laugh isn't scoffing insolence; it's a reflex against emotional re-traumatization. When a deep, long-buried desire is suddenly brought up by a stranger, cynicism acts as armor to protect the heart from being broken one more time. The Insight: Faith doesn't require instantaneous emotional compliance. God engages directly with her reaction rather than striking her down, recognizing the pain behind her defense. 4. Prophetic In the broader arc of Genesis, her laughter is viewed as prophetic or foreshadowing. The Hebrew root for laugh (tzachaq) is the exact root used for the name of the child God promises: Isaac (Yitzchak), which literally means "he laughs" or "laughter". What began as the laugh of doubt in Genesis 18 transforms into the laugh of joy and wonder when Isaac is born in Genesis 21: "God has brought me laughter, and everyone who hears about this will laugh with me". Key takeaway: While her response is often labeled as "disbelief," calling it incredulous or sarcastic better captures her emotional reality, while calling it prophetic reveals the literary wordplay embedded in the text. MAYBE OUR REACTION SHOULD MATCH *TO SOME DEGREE …SARAHS… WHY? WHY WOULD GOD USE ABRAHAM A MAN OF MANY FAULTS? Failure 1: Deception in Egypt Age ~75 (Gen 12:10–20) The Misstep: When a severe famine strikes Canaan, Abram migrates to Egypt without seeking divine direction. Fearing the Egyptians will kill him for his beautiful wife, he asks Sarai to lie and say she is his sister. The Fallout: Pharaoh takes Sarai into his royal palace as a concubine while enriching Abram. God strikes Pharaoh’s household with severe plagues. Upon discovering the truth, Pharaoh rebukes Abram for his deceit and expels his family from Egypt. Separation from Lot & Rescue Age ~75–80 (Gen 13–14) As their livestock herds grow too large for the land to support both of them, quarreling breaks out between Abram's and Lot's herdsmen. Abram generously gives Lot first pick WITHOUT SEEKING GOD - Lot gets captured. The Unconditional Covenant Age ~85 (Gen 15) Abram voices concern that he remains childless and his servant Eliezer will inherit his house. God reassures Abram that a biological son will be his heir and cuts a formal covenant with him, promising descendants as numerous as the stars. Failure 2: Scheming with Hagar Age 85–86 (Gen 16) The Misstep: After living in Canaan for ten years without a child, Sarai proposes that Abram take her Egyptian servant, Hagar, as a surrogate mother. Abram agrees without seeking God's guidance, taking matters into his own hands to force the fulfillment of the promise. The Fallout: Once Hagar becomes pregnant, domestic conflict erupts. Hagar despises Sarai, Sarai mistreats Hagar, and Abram washes his hands of the dispute. Hagar flees into the wilderness before an angel instructs her to return. She gives birth to Ishmael when Abram is 86. The Covenant of Circumcision & Abraham's Internal Doubt Age 99 (Gen 17) The Moment of Disbelief: After 13 years of silence, God appears, renames Abram to Abraham ("Father of a Multitude") and Sarai to Sarah ("Princess"), and institutes circumcision as the covenant sign. When God explicitly states that Sarah herself will bear a son within a year, Abraham falls face down and laughs to himself, asking mentally: "Will a son be born to a man a hundred years old? Will Sarah bear a child at ninety?" (Gen 17:17). The Three Visitors at Mamre & Sarah's Laugh Age 99 (Gen 18:1–15) Three divine visitors visit Abraham under the oaks of Mamre. The Lord repeats the divine pledge: "I will surely return to you about this time next year, and Sarah your wife will have a son." Overhearing this from inside the tent entrance, Sarah laughs to herself, thinking about her advanced age and physical state. When the Lord asks why she laughed and whether anything is too hard for God, Sarah denies it out of fear, but the Lord responds: "No, you did laugh." MAYBE SARAH IS LAUGHING KNOWING WHO HER HUSBAND REALLY IS? BECAUSE EVEN AFTER THIS VISITATION FROM GOD…. King Abimelech (Genesis 20:1–18) The Outcome: Abimelech takes Sarah into his harem. However, God appears to Abimelech in a dream, warning him that Sarah is married and that he will die if he touches her. Abimelech protests that he acted in good faith, returns Sarah untouched, gives Abraham restitution, and asks why Abraham did this. Pattern in Abraham's Failures Across these 24 years, Abraham's missteps shared a common theme: self-preservation and impatience. BUT LETS ASK OURSELVES A QUESTION: Regardless of how Sarah saw her husband Abraham - regardless of how we see him… How did God see him?
